ORV
9. ତାହାହେଲେ ସୁନ୍ନତିମାନଙ୍କୁ ଏପରି ଧନ୍ୟ ବୋଲି କୁହାଯାଏ, ବା ଅସୁନ୍ନତିମାନଙ୍କୁ ମଧ୍ୟ କୁହାଯାଏ? ଯେଣୁ ଆମ୍ଭେମାନେ କହୁ, ଅବ୍ରହାମଙ୍କ ବିଶ୍ଵାସ ତାଙ୍କ ପକ୍ଷରେ ଧାର୍ମିକତା ବୋଲି ଗଣିତ ହେଲା ।

IRVOR
9. ତାହାହେଲେ ସୁନ୍ନତିମାନଙ୍କୁ ଏପରି ଧନ୍ୟ ବୋଲି କୁହାଯାଏ, ବା ଅସୁନ୍ନତିମାନଙ୍କୁ ମଧ୍ୟ କୁହାଯାଏ ? ଯେଣୁ ଆମ୍ଭେମାନେ କହୁ, ଅବ୍ରହାମଙ୍କ ବିଶ୍ୱାସ ତାଙ୍କ ପକ୍ଷରେ ଧାର୍ମିକତା ବୋଲି ଗଣିତ ହେଲା ।



KJV
9. [Cometh] this blessedness then upon the circumcision [only,] or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AMP
9. Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

KJVP

YLT
9. [Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ASV
9. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

WEB
9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

NASB
9. Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that "faith was credited to Abraham as righteousness."

ESV
9. Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.

RV
9. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

RSV
9. Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

NKJV
9. [Does] this blessedness then [come] upon the circumcised [only,] or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

MKJV
9. Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

AKJV
9. Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

NRSV
9. Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, "Faith was reckoned to Abraham as righteousness."

NIV
9. Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

NIRV
9. Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham's faith, and so his faith made him right with God.

NLT
9. Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.

MSG

GNB

NET

ERVEN