ORV
7. ତୁମ୍ଭେମାନେ ଯେ ପରସ୍ପର ବିରୁଦ୍ଧରେ ବିଚାରାଳୟରେ ଅଭିଯୋଗ କରୁଅଛ, ସେଥିରେ ତୁମ୍ଭେମାନେ ନିତା; ଦୋଷୀ । ବରଂ କାହିଁକି ଅନ୍ୟାୟ ସହୁ ନାହଁ? ବରଂ କାହିଁକି କ୍ଷତି ଅଙ୍ଗୀକାର କରୁ ନାହଁ?

IRVOR
7. ତୁମ୍ଭେମାନେ ଯେ ପରସ୍ପର ବିରୁଦ୍ଧରେ ବିଚାରାଳୟରେ ଅଭିଯୋଗ କରୁଅଛ, ସେଥିରେ ତୁମ୍ଭେମାନେ ନିତାନ୍ତ ଦୋଷୀ । ବରଂ କାହିଁକି ଅନ୍ୟାୟ ସହୁ ନାହଁ? ବରଂ କାହିଁକି କ୍ଷତି ଅଙ୍ଗୀକାର କରୁ ନାହଁ ?



KJV
7. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?

AMP
7. Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

KJVP

YLT
7. Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ASV
7. Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

WEB
7. Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

NASB
7. Now indeed (then) it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated?

ESV
7. To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

RV
7. Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

RSV
7. To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

NKJV
7. Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather [let yourselves] be cheated?

MKJV
7. Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded?

AKJV
7. Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded?

NRSV
7. In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?

NIV
7. The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

NIRV
7. The very fact that you take another believer to court means you have lost the battle already. Why not be treated wrongly? Why not be cheated?

NLT
7. Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

MSG

GNB

NET

ERVEN