ORV
4. ତେବେ ସେ ଅସାରଗର୍ବୀ ଓ ଅଜ୍ଞାନ, ପୁଣି ବାଦାନୁବାଦ ଓ ବାଗ୍ଯୁଦ୍ଧରେ ମତ୍ତ; ସେଥିରୁ ଈର୍ଷା, ବିବାଦ, ପରନିନ୍ଦା, କୁତ୍ସିତ ସନ୍ଦେହ,

IRVOR
4. ତେବେ ସେ ଅସାରଗର୍ବୀ ଓ ଅଜ୍ଞାନ,ପୁଣି, ବାଦାନୁବାଦ ଓ ଯୁକ୍ତିତର୍କରେ ଲିପ୍ତ; ସେଥିରୁ ଈର୍ଷା, ବିବାଦ, ପରନିନ୍ଦା, ମନ୍ଦ ସନ୍ଦେହ,



KJV
4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

AMP
4. He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

KJVP

YLT
4. he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

ASV
4. he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

WEB
4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

NASB
4. is conceited, understanding nothing, and has a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions,

ESV
4. he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

RV
4. he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

RSV
4. he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

NKJV
4. he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

MKJV
4. he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,

AKJV
4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,

NRSV
4. is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,

NIV
4. he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions

NIRV
4. People like that are proud. They don't understand anything. They like to argue more than they should. They can't agree about what words mean. All of that results in wanting what others have. It causes fighting, harmful talk, and evil distrust.

NLT
4. Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.

MSG

GNB

NET

ERVEN